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The Rudolf Steiner Archive

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Search results 3161 through 3170 of 6548

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37. Writings on the History of the Anthroposophical Movement and Society 1902–1925: The School of Spiritual Science XI 27 Apr 1924,

However, we can already express our deep satisfaction at how strongly the participants feel the need to enrich their professional training with a spiritual view of the human being as a whole and their art of healing with a spiritual healing will that is permeated by a true understanding of the human being. In a eurythmy performance for the members of the Anthroposophical Society, we wanted to show how the impulses that were present at the Christmas Conference at the Goetheanum can develop with a certain inevitability.
37. Writings on the History of the Anthroposophical Movement and Society 1902–1925: The School of Spiritual Science XII 04 May 1924,

In the course for practising physicians, which unfortunately had to be cut short due to the impossibility for participants to stay at the Goetheanum for longer, the important question of the relationship between diagnosis and therapeutic measures in the sense of a truly rational medicine was discussed and explained using two case studies from the Clinical Therapeutic Institute under the direction of Dr. med. I[ta] Wegman. It became clear how such a rational medicine is only possible if one takes seriously the view that the physical organization of the human being is shaped and permeated by the soul and spiritual being, and accordingly strives to recognize the individual organs not only as physical formations, but also as spiritual configurations of forces.
Thus, anthroposophy does not bring a mystical fog into medical practice, but the opposite: an exact understanding of the disease and an exact therapeutic action that arises from it. The intensity with which the participants have grasped what is wanted here will ensure that in the near future some people will really seek the deepening and broadening that is so necessary for the healing arts.
37. Writings on the History of the Anthroposophical Movement and Society 1902–1925: Communications from the Board of Directors 18 May 1924,

According to the decree issued by the Swiss authorities, visitors from Germany will only be able to come to our temporary events under the following conditions: You must apply to us for an invitation, stating that you wish to come to Dornach for study or visiting purposes.
37. Writings on the History of the Anthroposophical Movement and Society 1902–1925: Posted Notice 02 Oct 1924, Dornach

Goetheanum School of Spiritual Science To the Members of the Anthroposophical Society at the Goetheanum My physical condition makes it impossible for me to undergo the physical exertion involved in giving lectures, however slight. Therefore I cannot give the lectures on Friday, October 3, Saturday, October 4, and Sunday, October 5, and will announce when lectures can take place again.
37. Writings on the History of the Anthroposophical Movement and Society 1902–1925: Posted Notice 11 Oct 1924, Dornach

I do not want to speak disparagingly about the demands in question. It is quite understandable that one or the other comes to me with his or her questions. But the bow has been stretched too far for once.
37. Writings on the History of the Anthroposophical Movement and Society 1902–1925: The Second Goetheanum 01 Nov 1924,

The cloakroom and other ancillary rooms will be located under the ramp. The creator of the building idea is convinced that this concrete structure will correspond particularly well to the forms of the hill group on which the Goetheanum is located.
37. Writings on the History of the Anthroposophical Movement and Society 1902–1925: Letter from the Sickbed 24 Dec 1924, Dornach

Now that efforts have come, in a perfectly understandable way, that went beyond those of holding courses, it was too much after all that was incumbent upon me during this past year.
37. Writings on the History of the Anthroposophical Movement and Society 1902–1925: Educational Conference 15 Mar 1925,

What we need is the resurrection of education in the form of direct artistic practice and living technology. This can only be found by truly understanding the human being as a whole and their living conditions. It therefore coincides in essence with the conscious and active answer to the question: What is the human being?
37. Writings on the History of the Anthroposophical Movement and Society 1902–1925: Communications from the Board of Directors 22 Mar 1925,

Secondly, within our movement, we have the Philosophical-Anthroposophical Publishing House, which has now moved to Dornach and cannot be treated as anything other than an integral part of the Anthroposophical movement itself. Again and again, efforts have been made to undermine this view, which actually lies at the heart of the matter, from there or from elsewhere. But if I wanted to compare one or other of the institutions working from the real and not from the programmatic in the field of national economy, for example, I could only ever cite the Philosophisch-Anthroposophischer Verlag, which did not develop from a grand program, but from the small, starting with two books and then working very slowly, so that it was always based on reality and never received any kind of subsidy from any source other than that which arose from the matter at hand, and which had absolutely real coverage options.
The functions of the former “Goetheanum Association”, which no longer exists under that name, will in future be taken over by the “Administration of the Goetheanum-Banes” (sub-division c of the General Anthroposophical Society).
37. Writings on the History of the Anthroposophical Movement and Society 1902–1925: Articles from Pierer's Conversational Encyclopedia

From that time on, he devoted himself specifically to mineralogy. He undertook a mineralogical expedition to Hungary in 1818, which he described in: “Voyage minralogique et geologique en Hongrie” (Paris 1822, 3 vols., with atlas).
He was the first to observe the stratification and bedding of the rocks in more detail and developed the concept of formation in such a way that he understood it to mean a geological sequence of strata that had been formed under the same conditions. He regarded the formation of the solid earth's crust as purely Neptunian and volcanic activity as completely subordinate.
In Switzerland, a commission is working on the Carte géologique de la Suisse (1:380000). In Sweden, the Sveriges geologisca undersökning has existed since 1858 and publishes a map (1:50000). A geological map also exists for Norway (1:200000).

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